Monday, January 28, 2019

Punding > Dopamine Dysregulation Syndrome > *Reward System

Punding - wkp

 Punding, a possible symptom of dopamine dysregulation syndrome (DDS), is the repetition of complex /hmm/  motor behaviours such as collecting or arranging objects.  //considered in aspect of the motor behaviour.  moving things around.  (wh am I doing th takes up all th time?)    (song: I move my furniture around.)   // 'complex' in regard to the cogitation?  wh is the aspect I wld think to consider primary.  can do with virtual.  still motor, small mvmnt typing or touchscreen.  what if cld do w thoughts?  still meaningfully same activity isn't it?  



Punding   /immersion enjoyable. d n stop even when good reason (ought be motive.  motivating.) //

People engaging in punding find immersion in such activities comforting, even when it serves no purpose, and generally find it very frustrating to be diverted from them.

They are not generally aware that there is a compulsive element, but will continue even when they have good reason to stop. Rylander describes a burglar who started punding and could not stop, even though he was suffering from an increasing apprehension of being caught.   //and was caught?  how does this story come to Rylander?  <<<


oh ha the little pic, wh I enjoy:  "all my ducks in a row."  had not thought of til now, just liked pic.  there's four actually five rubber ducks.  so most prominent, placed at ends and spaced in middle, among other toys and a pair shoes, in a line, I like that not pictured straight so it's kinda neat not the right-cornered line up you'd expect, looks curved.    
and on a bedspread?  not a hard surface.
----
oh the name of the pic file says that
commons.wikimedia.org/wiki/File:Autistic-sweetiepie-boy-with-ducksinarow.jpg
(full pic shows kid too) 



---


____________________________________
incidental  remembered 
... and on a bedspread?  not a hard surface. 
     /// aside, memory: Elena saying that at ballet, back when was atl dance ~  mariana taking them ~ d n need clipboard I was suggesting, "lots of hard surfaces there" :)  //
-

Thursday, January 24, 2019

electrical


I Sing The Body Electric  [Fame] - Songfacts:
This was the showcase song at the end of the 1980 movie Fame, where it was performed by the students at the New York City High School for the Performing Arts. The song was written by Michael Gore, who was the musical supervisor on the film, and Dean Pitchford, who also helped Gore write the title song and the song Red Light for the movie.
I Sing the Body Electric is the title of a 1855 poem by Walt Whitman, which is where Pitchford found the inspiration.   In our 2012 interview, he explained: "I had been working and working on this idea of how we were going to finish the motion picture Fame and what was going to be written about, and I knew that we wanted to write something that would be there for an orchestra, but for a rock band as well, and for a gospel choir and soloists and that would involve dance.  It had to be a lot of things to a lot of people in order to showcase all the abilities of these kids in the high school of performing arts. And on my way out the door I hit on this line from the Walt Whitman poem, I Sing the Body Electric, and on the walk, I wrote the whole first verse:
'I sing the body electric, I celebrate the me yet to come, I toast to my own reunion, when I become one with the sun and I'll look back on Venus, I'll look back on Mars, and I'll burn with the fire of ten million stars. And in time and in time we will all be stars.'





from I Sing the Body Electric by Walt Whitman | The Guardian
This best known //is it?// and most enthralling of Whitman’s poems is a praise-song to physicality



I sing the body electric,
The armies of those I love engirth me and I engirth them,
They will not let me off till I go with them, respond to them,
And discorrupt them, and charge them full with the charge of the soul

And if the body does not do fully as much as the soul?
And if the body were not the soul, what is the soul?



[9]
O my body! I dare not desert the likes of you in other men and women, nor the likes of the parts of you,
I believe the likes of you are to stand or fall with the likes of the soul, (and that they are the soul,)



poetryfoundation.org/poems/45472/i-sing-the-body-electric
whitmanarchive.org/archive2/published/LG/1881/whole    **

Wednesday, January 23, 2019




Swedish king thinking "they did it again. First Aid Kit fucking did it again" :) // America - First Aid Kit (Paul Simon cover) - YouTube  // did find this cmmt in bkmrks, searched and yes had added before here in safari d n kn wh fldr bkmrks,  now marking again, in 'my', w url to cmmt   - Highlighted comment Kim Dahlberg 4 years ago The Swedish king is looking at Paul thinking; "you're not supposed to stand up if I don't...   --Seemed to me he was thinking "wow, he stood up, they did it again. First Aid Kit fucking did it again".



Monday, January 14, 2019

read >> If You Don’t Know Me by Now: The Failure of Care


If You Don’t Know Me by Now: The Failure of Care /y/  in “Bartleby, The Scrivener”  - by Kari Nixon - 2014  | dsq Disability Studies Quarterly |    //(here via ggl negativism bartleby  actually no fr that to ggl  "lead to Bartleby’s tragic end")
Abstract:   An approach to the story wh takes as its starting point a critique of the medical model of disabilit
...makes it clear that given his situation in a world which values a medically inspired model of understanding difference, the narrator, benevolent as he may be, can never do enough for Bartleby, because, given this situation, he can never ask the right questions of Bartleby or posit appropriate solutions for him.  //  ... appropr solutns ? really are there any?    wh are the qstns?




19th-century literature, medical models, Bartleby, Melville, diagnosis

discerning the ethical standing of the narrator in this tale is not truly the issue that Melville begs readers to consider. Rather, when a disability theory-inspired reading is taken to this text, it becomes clear that the narrator's actions, benevolent though they may at times be, are inevitably doomed to fail Bartleby given his situation in a society which values medical categorization and definition of human individuality rather than accepting and upholding the value of difference, indeterminacy, and inscrutability. Instead of embracing Bartleby's difference or attempting to understand Bartleby on his own terms,


I was much too far out all my life /(being dead)/ * "No, when I sat up and said: Death has got to come if I call him, I never called him and never have" ***

Not Waving but Drowning by Stevie Smith | Poetry Foundation: Nobody heard him, the dead man, But still he lay moaning: I was much further out than you thought And not waving but drowning. Poor chap, he always loved larking And now he’s dead It must have been too cold for him his heart gave way, They said. Oh, no no no, it was too cold always (Still the dead one lay moaning) I was much too far out all my life And not waving but drowning.



Nobody heard him, the dead man,
But still he lay moaning:                // jim crace After they died. no: Being Dead.  I think of a lot. //
I was much further out than you thought
And not waving but drowning.

Poor chap, he always loved larking
And now he’s dead             // no end sentence prd? bcs what they are saying still cont all one? //
It must have been too cold for him his heart gave way,  //whew long  meter?  bcs it is "them" talking//
They said.

Oh, no no no, it was too cold always  // sad    no no no //  I was never larking.  I was much further than you thought. //  
(Still the dead one lay moaning)
I was much too far out all my life        // very sad
And not waving but drowning.


...
below post: paper by stl negativism countertransference. bartleby.  would neither work nor leave.


___________________________________________________________
https://www.poetryfoundation.org/poems/46479/not-waving-but-drowning 
   [here cut pasted so their html formatting: 

Nobody heard him, the dead man,   
But still he lay moaning:
I was much further out than you thought   
And not waving but drowning.

Poor chap, he always loved larking
And now he’s dead
It must have been too cold for him his heart gave way,   
They said.

Oh, no no no, it was too cold always   
(Still the dead one lay moaning)   
I was much too far out all my life   
And not waving but drowning.


-
Not Waving but Drowning: She wrote the poem in 1953, during a period of deep depression. Even though she had gained some fame in the late 1930s and had recently performed her poems on three separate BBC programs, she was having trouble finding anyone to publish her new work.  She felt imprisoned by the secretarial job she had held for twenty years. Only a few months after writing "Not Waving but Drowning," she slashed her wrists in her office (source). 



The Mezzo Cammin Women Poets Timeline - Smith
The Mezzo Cammin Women Poets Timeline - Stevie Smith   |  Novel on Yellow Paper       "it is a wise thing that every intelligent, sensitive child should early be accustomed to the thought of death by suicide" (155).   // ....  no ....  so as to have the idea as comfort?  no....  
Later in the argument she continues "No, when I sat up and said: Death has got to come if I call him, I never called him and never have" (160-161).   // yes. //


Although one must typically be wary of identifying novelists with their first person narrators, even David Garnett, an early reviewer of Novel on Yellow Paper, noted that Stevie wasn't "writing a novel at all, but saying just what she feels about herself, her employer, her aunt, her lovers, her friends, and the good people, or not-so-good people, she stayed with in Germany" (Sternlight 54).
With this in mind it is fair to assume that the novel's protagonist, Pompey Casmilus, is speaking Stevie Smith's thoughts when she says "it is a wise thing that every intelligent, sensitive child should early be accustomed to the thought of death by suicide" (155). Later in the argument she continues "No, when I sat up and said: Death has got to come if I call him, I never called him and never have" (160-161).


-
// oh but when she cut her wrists in 1953, she did not die. 
But on July 1, 1953 Stevie did call Death.  Stevie attempted suicide by slashing her wrists in her office.  // 'in her office'  as if important ~  but that's just bcs this was the source for the first article where read it //        Later she expressed regret to at least one friend, Anna Browne, for her action and how upsetting it was for her aunt. However, the positive result was that she was pensioned off from her tedious secretarial role and thereafter able to devote the rest of her life to her writing. It is hard not to wonder how familiar Sylvia Plath was with this chain of events when she made her own fateful decision ten years later.  // no....  !?  plath thinking maybe wld get relieved, no... even confusedly I wouldn't think so...  I would think she was committed to dying.  (hadn't she made prior attempts?  and what did it get her?   ...what is love what did it get me    



Throughout the 1920s Stevie read voraciously and almost indiscriminately psychology, theology, history, classics and travel and kept journals that recorded her reading matter, thoughts and observations. It is in these notebooks that poems begin to appear, although she was not published until 1935 when The New Statesman took six of her poems. Encouraged by this she submitted a full manuscript of poems to Chatto and Windus, but they told her to "go away and write a novel" before publishing poems (Barbera & McBrien 75). In typical Stevie style, in just six weeks she completed the hit autobiographical satire Novel on Yellow Paper, which launched her into London literary society.



en.wikipedia.org/wiki/Stevie_Smith
common subjects in her writing include loneliness; myth and legend; absurd vignettes, usually drawn from middle-class British life; war; human cruelty; and religion. All her novels are lightly fictionalised accounts of her own life, which got her into trouble at times as people recognised themselves. Smith said that two of the male characters in her last book are different aspects of George Orwell, who was close to Smith.


Born    20 September 1902 Kingston upon Hull, England
Died    7 March 1971 (aged 68)  of brain tumour


(wkp..
When suffering from the depression to which she was subject all her life, Smith was so consoled by the thought of death as a release that, as she put it, she did not have to commit suicide.
// I like "release"  but not meaning fr living ~  but fr fear of living ?  fr there being a way? th is not there for me?  ( ~ so I want a way  a carer   but without that then?)  
relief not have to have any way    can have no way   wh is wh I have ~
relief bcs death means there is no way  ~                                              (this is not at all thought clear. )
* release fr anything else mattering but what I want ~?  fr anything else must be ~ more real.
    (not only anything else must be treated as  deferred to  pretended  posited--yes--   but actually must be.  it is not the case that anything else must be real.    //wh is th problem?!?  the trouble?  some unacceptable disjunction?  //well what do I say.  that all this  me (inside)  is      keep finding myself to be    this body in this room (alien, external)     ~ and it's not.    "it was absolutely not like that."  (ferrante)      death is release into:  nothing is what is.  ~  
 what is, for me vs what must be?   I am not what am.  death means     
it's all not  __  [real?  necessary*   it is all not necessary.
                       [ it is all not anything.  not here.  gone.  (not even 'gone'. not an absence as there.) 
                       most of the time.  (happen to be here alive at this moment,
                                                   but at most moments in all time, I am not.)    
it's all terrible  un -understanding.  uncanny ?  H.     //*why does it mean evth "mean the world"  to me that it all is not understood?  no ground.     (bcs then I am right. ?  wh is not here to me is not here.  

everything bounded by    as over against anything.     //*so what I want matters*(?)) 

 //   terrible  un -understanding.  uncanny ?  H.  // 



She wrote in several poems //look up read those// that death was "the only god who must come when he is called" //unlike. a parent. *   



-put date as 1/14 to put w re article levy negativism bartleby "would neither work nor leave"  wh today occasioned looking at not waving but drowning.  but today is really Monday 1/28 (2019) ~ 1pm.   maybe bump up to proper. 

and I would neither work nor leave. /// (paper by Levy via ggl: negativism, bartleby)



NEGATIVISM AND COUNTERTRANSFERENCE
--STEVEN T. LEVY, h1.D. LAWRENCE B. INDERBITZIN, h1.D    MD  [huh. from the pdf the 'm' character gets read (by browser?) as 'h1')
http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.925.4587&rep=rep1&type=pdf


neither work nor leave /// NEGATIVISM  AND  COUNTERTRANSFERENCE  STEVEN  T.  LEVY,   h1.D. /May 1987/  |   download   - to  continue  in  analysis  indefi-  nitely.  Like  Bartleby,  he  would  neither  work  nor  leave.    /y//  


From  the  Emory  University  Center  €or  Psychoanalytic  Training  and  Re-  search,  Atlanta, Georgia.  Presented  in  condensed  form  at  the  Annual  hleeting  of  the  American  Psychoanalytic Association,  Chicago,  hlay  2,  1987.  Accepted  for  publication  hlay  14,  1987.  /oh huh m = hl //

APsA  May 1987      

_____


and I
would neither work nor leave

and I
was not waving but drowning




re stevie smith poem above post.     ... death only god must come when called.

______
and fr article below post.  what is alien what is external what is bad. 

what is external* what is alien to the ego what is bad --are, to begin with, identical.

“What is bad, what is alien to the ego and what is external are, to begin with, identical." 

negativism and countertransference pdf 
Freud (1925) relates the first kind of judgment to what may have originally been experienced as either good or bad, inside or outside. “What is bad, what is alien to the ego and what is external are, to begin with, identical” (p. 237).

 
What is bad, what is alien, what is external.


good. inside.  
bad.  alien to the ego, alien to the inside.  outside.    what is external.


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