Friday, March 17, 2006

twop Polygamy: The Fundamental(ist)s p. 8 :
This is in today's Washington Post. Ch. K. is their conservative columnist. He's often on the Sunday morning pundit shows:
Blogger and author Andrew Sullivan, who had the courage to advocate gay marriage at a time when it was considered pretty crazy, has called this the "polygamy diversion," arguing that homosexuality and polygamy are categorically different because polygamy is an"activity" while homosexuality is an intrinsic state that "occupies a deeper level of human consciousness." ok, int. but good challenge:
Was "Jules et Jim" (and Jeanne Moreau), the classic Truffaut film involving two dear friends in love with the same woman, about an "activity" or about the most intrinsic of human emotions?
.. What is historically odd is that as gay marriage is gaining acceptance, the resistance to polygamy is much more powerful. Yet until this generation, gay marriage had been sanctioned by no society that we know of, anywhere at any time in history. On the other hand, polygamy was sanctioned, indeed common, in large parts of the world through large swaths of history, most notably the biblical Middle East and through much of the Islamic world.
I'm not one of those who see gay marriage or polygamy as a threat to, or assault on, traditional marriage. The assault came from within. Marriage has needed no help in managing its own long, slow suicide, thank you. Astronomical rates of divorce and of single parenthood (the deliberate creation of fatherless families) existed before there was a single gay marriage or any talk of sanctioning polygamy. The minting of these new forms of marriage is a symptom of our culture's contemporary radical individualism -- as is the decline of traditional marriage -- and not its cause.
As for gay marriage, I've come to a studied ambivalence. I think it is a mistake for society to make this ultimate declaration of indifference between gay and straight life, if only for reasons of pedagogy (?)int. On the other hand, I have gay friends and feel the pain of their inability to have the same level of social approbation and confirmation of their relationship with a loved one.


-I've got some social acquaintances in non-traditional marriages where both partners have other partners. How is that different? Is is because of the gender equity or the lack of a prevailing religious culture that imposed the behavior as a moral norm?

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